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Lessons
Gospel of ]Mark.
.
EOR SENIOR CLASSES.
INTRODUCTION.
NOTE I.—It. is impossible to include the whole book of
Mark in twenty-six lessons, or in six months' time, the
period allotted to it by the International Sabbath-school
Committee. It has been thought best, therefore, to
gather out its most striking and important lessons, in-
stead of attempting to cover the entire life and ministry
of Christ. Of the connection historically and chronolog-
ically we will say but very little, as Mark follows no
StriCtly
oi del, and to attempt to explain
the chronology of each event in the life of Christ with
Mark for a basis would invite controversy and divert
the mind of the student from the real lesson. The writer
of the book of Mark was a Hebrew, whose name was
also John, spoken of as "John, whose surname was
Mark" (Acts 12:12); he was nephew to Barnabas, and
accompanied Paul and Barnabas for a time in the work,
but for some reason, displeasing to Paul, left them (Acts
13: 5, 13; 15: 37, 38). He afterward became profitable to
the apostle, and was an instrument in the hand of God
in spreading abroad the gospel. Although the shortest
of the gospels, Mark is very full in its suggestions.
Only three years of our Lord's ministry is related by
him.
4
LESSONS ON MARK.
NOTE 2.—SUGGESTIONS ON THE STUDY OF THE 'LES-
SONS.—The student will be helped very materially in the
study of these lessons if he will first read prayerfully,
carefully, thoughtfully, the Scripture covered by the les-
son, and then the parallel passages in the other gospels,
before studying by questions. Wherever the parallel pas-
sage is referred to after a question, it is because it brings
out an additional thought, or adds force to the regular
lesson scripture. Do not be satisfied with surface
thoughts, or with the delving and mining of others. Dig
deep till the truth comes fresh to your own mind and
heart; for only so will it do you good. Those who have
" Great Controversy " ("Spirit of Prophecy "), Vol. 2, will
find therein great help on many of these lessons. Unfor-
tunately, the book is out of publication, so that copies can-
not be supplied at our publishing houses.
LESSON 1.—July 1891.
'HE MISSION OF CHRIST.—MARK 1:
1-20.
Parallels: Matt.
4:17-22; Luke 4:14, 15.
.
i. How does Mark first introduce his gospel?
Verse I.
2.
By what other terms is the gospel known?
See note I.
3.
Who heralded Christ's first advent? Verses
2-6.
4.
What did he say of Christ? Verses 7, 8.
5.
Did the increasing glory of Christ make
John envious? John 3:29.
6.
Where and when did . Jesus make his first
public appearance? Mark I: 9.
LESSONS ON NARK.
5
7.
What scene took place at his baptism?
Verses to, II.
8.
Where did he go after his baptism? Verses
12,
13.
9.
For what reason was he tempted? Heb. 2:
to, 17, 18; 4:15, 16.
to. At NA hat time does our Lord next appear?
Mark 1:14. See note 2.
What was his work? Same verse.
12.
In what is the gospel message summed up?
Verse 15; Acts
20: 21.
13.
What does repentance imply? See note 3.
14.
Then in preaching the gospel, what must one
also preach?-/b.; Rom. I: 16, 17.
•
15.
What does faith in the gospel bring? Rom.
1:17; Gal. 5: 6.
16.
In what is love manifested? • Rom. 13: Jo;
John 5: 3.
17.
What, then, is the mission of Christ? Titus
2: 14.
18.
Who were the first disciples called in Gali-
lee? Mark I: 16, 17. See note 4.
19.
What was Christ's object in calling them?
Verse 17.
20.
Who were the two next called? Verses 19,
20.
21.
How did all of these heed the call? Verses
,
18,
20.
22.
How ought we to heed Christ's call to any
duty? Gal, 1: 15, 16; Ps. 119:60.
23.
With whom do we thus identify ourselves?
I Cor. 3:9;
2
Tim.
2: 11, 12.
6
LESSONS ON MARK.
24. What will be the outcome of thus identifying
ourselves with Christ? Matt. 19: 29.
NOTES.
I. THE GOSPEL.--Gospel means "good news, tidings,
or words." See Luke 2: to. The very terms used with
it show the perfect unity of Father and Son, and the char-
acter and power of the gospel. It is called the "gospel
of Christ," as in our lesson; "the gospel of God" (Rom.
: 1); "the gospel of the grace of God" (Acts zo: 24),
because through the gospel grace or favor is revealed;
"the glorious gospel" (2 Cor. 4:4), because glory is the
end or development of God's grace; " the gospel of
peace " (Eph. 6: 15), because it is God's message of
peace to rebellious creatures; and the " everlasting " or
age-lasting gospel (Rev. 14: 6), for with the ceasing of its
proclamation the probation of man ceases, and his judgl
ment takes place. It is worthy of all study.
2.
Mark, like Luke and Matthew, passes over the first
six months of our Lord's ministry, recorded in John, and
begins his account after the first passover, and after John
the Baptist was cast into prison. During these first six
months after the temptation, from the autumn of A. D. 27
to the spring of A. D. 28, our Lord wrought the miracle
at Cana of Galilee, and visited Capernaum, from thence'
he had attended the first passover at Jerusalem, cleansed
the temple, taught Nicodemus, visited the woman of
Samaria, and healed the nobleman's son. His public
preaching seems to have begun at this time. Here was
fulfilled the seven weeks and the sixty and two weeks of
Dan. 9: 25, when Messiah the Prince was manifested.
3.
REPENTANCE.—Repentance implies conviction of
sin, contrition of sin, confession of sin, and conversion,
or turning away, from sin. Sin is the transgression of
LESSONS ON MARK.
7
God's holy lakv. I John 3:4; Rom. 7: 7. The gospel is
glad tidings of salvation from sin. But the sinner will
not feel his need of a Saviour unless he is shown that he
is indeed a sinner, and without hope in himself. The
knowledge of sin, however, can be taught only by the
law, "for by the law is the knowledge of sin.' ' Rom. 3:
2o. To preach the gospel, then, one must preach the
law of God. In fact, there is nothing which so empha-
sizes the sacredness of the law of God as the gospel of
Christ. Again, the righteousness of God comes to the
sinner by faith in the gospel, and this righteousness is the
same righteousness that is found in the law, and to which
the law bears witness. Rom. 3:21. The gospel is that
power which is to bring fallen man hack to the right-
eousness of God, Rom.
5, 17; Titus
2: 14.
4.
CALL OF DISCIPLES.—The
first disciples which fol-
lowed Jesus were Andrew and Peter. These were 'or-
merl-y disciples of John, who left him and sought Christ
at the beginning of his ministry, returning after a little
time to their old occupation of lashing. The call recorded
by Mark (1:16-2o) and by Matthew (4:18-21) came after
the first passover, when Jesus had returned to Gaiilee.
The second and effectual call is that recorded in Luke
5: I-11. The context, circumstances, and order of events
seem to make this a different call from that recor.led in
our lesson.
IIESSON 11.—July 11, 1891.
THE POWER OF GOD.—MARK 1:21-45.
Parallels: Matt. 4:23-25; Luke 4:31-44.
I. WHERE
do we next find our Lord? Mark
t: 2I.
8
LESSONS ON MARK.
2.
How did the people regard his teaching?
and why ? Verse 22. See note 1.
3.
How did Satan try to thwart his work ?
Verse 23.
4.
What did the demoniac say? Verse 24.
5.
What followed? Verses 25, 26.
6.
How did this affect the people? Verses 27,
28.
7.
What was here demonstrated? See note 2.
8.
Where did Jesus next go? Verse 29.
9.
How was the power of Christ here mani-
fested ? Verses
in
z
T
to. On what day did these noted miracles occur?
Verse
T
I. What occurred at the close of the day ?
Verses 32, 33. See note 3.
12.
What is said of further manifestations of the
power of Jesus? . Verse 34.
13.
What characteristic of the life of Christ is
next shown? Verse 35. See note 4.
14.
What rest did he give himself? Verses 36-
39.
See note 5.
15.
After one of these preaching services, who
came to. Jesus ? Verse 40. See also Matt. 8:
1, 2.
16.
What was his purpose in coining? Mark
1:40.
17.
What confidence did he have
?-Ib.
18.
How did Jesus regard the wretched man?
Verse 41.
19.
What was the effect of his words? Verse 42.
LESSONS ON MARK.
9
zo. What instruction did the Lord give the man?
and why? Verses 43, 44. See note 6.
21.
How did the cleansed leper heed the words
of Christ? Verse 45•
22.
In what three ways was Christ's power es-
pecially manifested as shown by this lesson? See
note 7.
NOTES.
I. DIVINE AUTHORITY.—The
people were astonished.
because Christ taught as having authority. The word also
means power, or right. The teaching of the scribes was
based on tradition. They had no message from God.
The teaching of Jesus was the truth of God. He was in
the bosom of the Father, and the words that he spake
were the words of God (John 4:31-34), and therefore
it was that they carried conviction to men's hearts.
2.
CHRIST AND SATAN.
—
The
evident design of Satan
in driving the poor demoniac into the synagogue was to
thwart the work of Jesus. The very words Satan put in
his victim's mouth were designed to turn Jesus away: "Let
us alone ; what have we to do with thee, thou Jesus of
Nazareth? " If the power of Jesus was sufficient to over-
come the evil one, Satan evidently supposed that he
would not heal the man who desired him to depart. But
Jesus had not only power, but compassion; he not only
rebuked the power of Satan, but he restored his victim
to his right mind.
3.
TRADITION.—After
the close of the synagogue serv-
ices, the rumor of the casting out of the unclean spirit was
carried through the town. But, bound by the scrupulous
traditions of the unscrupulous Pharisees, the sick could
not be brought till the close of the Sabbath, which was
at even, the setting of the sun. The scribes had gathered
2
10
LESsoivs og
MARA
°
.
and elaborated a vast number of senseless precepts, in-
junctions, and prohibitions covering every phase of life.
Long rules were given as to just what knots could be tied
that day. It was forbi:den to write two letters which
could be read together, either with the right hand or the
left, of any language, with anything on anything where
they could be permanent, but they could be written on
the sand, or any place where they would not remain long.
It was forbidden to give an emetic on the Sabbath, to set
a broken bone, or put back a dislocated joint. This was
*the reason they would not bring the sick to Christ on the
Sabbath. Then the Jews brought all their sick, and the
compassiohate Healer made them whole. See Geikie's
oi
ally oilier
stanuara Lite ot Christ.
4.
THE MAN OF PRAYER. Jesus
prayed much. After
working late at night, he rose up a great while before day
to pray (see
Mark
2:35; Matt. 24:23; Mark 6:46; Luke
6:12; 9:28,
el al.),
all night at times; in Gethsem ne's
Garden, on the Mount of Transfiguration, everywhere,
he poured out his soul with strong crying and tears.
Heb. 5:7. If the sinless Son pf God needed to pray,
how much more d6 we, the sinners!
5.
UNSELFISHNEgS.—Not
once did Christ work a mir-
acle to save himself personal inconvenience, labor, or
suffering. Not once did a miracle supply his physical
needs. Never did he pause to take a vacation only as
necessity absolutely demanded. He came to save men,
and his soul's burden would not tat him rest while dying
men were waiting to hear and be healed. Oh, how few
are his true followers!
6.
Wisnom.—There 1% as doubtless a threefold object
which our Saviour had in giving his instruction to the
leper: (2) He would show that he was not against the laws
LESSONS 0
7
MARK.
1
1
of Moses; (2) that the priests would have no excuse in
rejecting Christ, for the evidence of his power would be
before them in the cleansed leper; (3) he could better
labor in that vicinity before prejudice was unnecessarily
aroused. The priests could otherwise say that the man
had never been a leper. The rejection of Christ's coun-
sel seems to have shut the gates of the city against him.
7. THE LESSON.—I. Christ's power and
compassion
were manifested in defeating the prince of evil and dark-
ness, in freeing his victim, the demoniac, and restoring
his mind. 2. Christ's power and
care
for his people were
manifested in healing the relative of a loved disciple. 3.
Christ's power and
pity
were manifested in the cleansing
of the podr, loathsome wretch, whom no one else would
come near, much less touch. But the finger of power
and the word of the Creator change the putrid flesh to
that of the little child. Who is there that cannot gather
from these incidents precious lessons of faith and trust in
God? Are we willing for Christ to heal and cleanse us?
The power is his, and he will impart it if we only believe.
LtEssoN m.—July
18, 1891.
THE FRIEND OF SINNERS.—MARK
2: 1-22.
Parallels: Matt. 9: r- r 7; Luke 5.
I. AFTER remaining some time in the country,
where did Jesus go? Mark i:45; 2: I.
2.
How did the people receive him ? Verses
I, 2.
3.
What noted persons were present? Luke
5 : 17.
LESSONS ON MARK.
4.
What was a characteristic of the power man-
ifest
?—/b.
5.
What must also have been present? Matt.
13:58. See note 1.
6.
Who was brought to him ? Mark
2:3.
7.
How earnest and confident were those who
brought him? Verse 4.
8.
How did Christ meet this faith? Verse 5.
9.
From the words of Jesus what may we con-
clude was the great burden of the paralytic?
1o. How did the scribes rezard these words?
Verses 6, 7.
TT.
After how long a time, and how, did Jesus
know that the scribes and Pharisees reasoned as
they did? Verse 8. '
12.
How did he reply? Verse 9.
13.
Is there any but God who•can thus forgive
sins? Job 14:4; Isa. 43:25.
14.
What power alone can restore that which
has been destroyed by disease?
Ans.—Creative
power, or the power of God.
15.
How did Jesus demonstrate that he was di-
vine? Mark 2: 10, 11. See note
2.
16.
What were all forced to admit? Verse 12.
17.
As he went forth to the seaside, whom did
he call? Verses 13, 14.
18.
What effect did this call have upon Levi (or
Matthew, Matt. 9:9) as regards his profitable busi-
ness? Verse 14; Luke 5: 27, 28.
19.
To what did Levi invite him? Mark
2:15;
Luke 5:29.
- LESSONS ON MARK.
13
20.
What accusation did the Pharisees bring
against him? Mark 2: 16. See note 3.
21.
What reply did Jesus make? Verse 17, first
part.
22.
In what alone can all, Pharisees as well as
publicans, find hope? Verse.17, last clause; I Tim.
:15; Rom. 3:23.
23.
By what illustration did Jesus show them
that they could not hope to partake of the wonder-
ful and expansive doctrines of mercy and love as
long as they clung to their tradition and self-right-
eousness? Mark 2:21,
22.
NOTES.
I. THE ANSWER OF FAITH.—We
are told by Luke
that on this occasion the "power of the Lord was present
to heal." In Matt. 13 :58 it is stated that Christ " did not
many mighty works there because of their unbelief." See
also Mark 6:5, 6. Now if unbelief hindered Christ from
doing mighty works, there must have been the opposite of
unbelief, or faith, present when his mighty power was
manifested. "According to thy faith," and, "All things
are possible to him that believeth, " are sayings of Christ.
Faith in our Lord will always bring his power according
to our needs.
2. CREATOR AND REDEEMER.—God
alone can forgive
sins. God alone by his creative power can restore
broken-down tissues. When Jesus proclaimed as he did
forgiveness to the paralytic, he proclaimed his divinity,
and when he, by his mighty power, healed the man as a
proof of his authority to forgive sin, he demonstrated
that he belonged to the Godhead. This ought to have
been sufficient evidence; but they were blinded by their
unbelief. They could not, with many others, see the
14
LESSONS ON MARK.
wisdom and power of God as manifested in Jesus of
Nazareth. But to the believer nothing is more precious
than the thought that their Saviour is man as well as God.
3. WITH
SINNERS.—Nothing
could more clearly show
the selfishness and hardness of heart of the Pharisees in
the time of Christ than the charges which they brought
against him. "Why, your Master has gone to eat, to
mingle, with the publicans and sinners." There could
be no greater honor than these very words, designed as a
reproof and disgrace. In the fact that Jesus came to call
sinners lies the hope of the world and every soul therein.
Selfish hearts, incrusted and dried up, could not contain
such
doctrines, such expansive, blessed truths. They were
like the dried skin .bottles; the new wine would prove
their destruction, unless the heart was changed through
humble contrition and faith. The blind were leading
the blind and realized it not. It is only the truth as it is
in Jesus which can keep us from the same sad condition.
LESSOls1 IV.--July 25,
1891.
CHOOSING THE DISCIPLES; UNPARDONABLE
SIN.—MARK 3:13-35.
Parallels: Matt. to:1-4;
12 : 22-32;
Luke 6:13-16; II:
14-26.
(NOTE.—The chronological order of the events connected with this les;
son are so much broken that no attempt is made. to follow it. Matthew
p aces the miracles recorded in Mark 5 :22-43 after the parables of the un-
wrought cloth and new wine. Mark follows that parable by two incidents
of Christ's regard for the Sabbath day (Mark 2:23-27; 3: I-6), in which the
chief points are that Christ as the Creator can best know how the Sabbath
ought to be observed, and that it was in strict harmony with the Sabbath
law to do works of mercy and necessity on that day. And Matthew adds:
"It is
lawful
to do well on the Sabbath days." Matt. x2:12. This was
confirmed by his creative power in at once restoring the withered hand.
LESSONS ON MARK.
15
Then follows (Mark 3:7- xi) a brief summary of a wonderful season in the
life of Jesus, in which multitudes followed him and multitudes met him, the
sick were healed, the lunatic restore!, and demons confessed that Jesus
was the Son of God.]
1.
WHAT
important step in Christ's work have
we•here 'recorded? Mark 3:13, 14.
2.
For whatpurpose were these disciples chosen?
Verses 14, 15.
3.
How did he prepare himself for this impor-
tant work? Luke 6:
I2.
4.
Who were those ordained? Mack 3: 16-19.
5.
What were they also called? Luke 6:13.
See note I.
6.
What instance is given of the people's eager-
ness to hear ? Mark .3: 19, zo.
7.
How did this probably affect Jesus ? Matt.
9:36; Mark 3:
21.
See note
2.
8.
Are such expressions common concerning
those who are zealous in the work of God? Gen.
19: i4 ;
2
Kings 9: it ; Hosea 9: 7; Acts 26 : 24; John,
to:
20.
9, Will it be likely to be different from this in
the last days? Isa.. 59:15, margin. See note 3.
to. What did the investigating committee from
Jerusalem say? Mark 3:22. See note 4.
II. How did Jesus refute their reasoning?
Verses 23-26.
12.
How only can Satan be destroyed? Verse
27.
13.
Who will accomplish this work? Heb. 2:
14.
See note 5.
14. How great sins may be forgiven men?
Mark 3:28; Isa. T :
18.
16
LESSONS ON MARK.
15.
What will never be forgiven? Mark 3:29•
16.
What means has God of putting away sin
and changing the heart? Eph. 1:7; Heb. 9:14.
See note 6.
17.
Through what power did Christ cast out the
demons? Matt. 12:28.
18.
What did the Jews call this power? Mark
3:
22, 30.
19.
If, therefore, men deny and blaspheme the
only means.God has ordained 'for forgiveness and
salvation, can they be forgiven? Heb. 1o:29. See
note 6.
20.
On the other hand, what precious privilege
does he open to all? Mark 3:31-35,
NOTES.
I. DISCIPLE AND APOSTLE.
—
" Disciple" means a
learner, a follower; one who follows to learn by experi-
ence. "Apostle" means " one sent forth." The twelve
were chosen as learners that they might be
sent forth
as
heralds and witnesses of Christ. They were called and
chosen as disciples; they were chosen and appointed
(ordained) as apostles. The latter is the official title.
2. THE ZEAL OF CHRIST.—The eagerness of the people
to hear Jesus was shown by the dense throngs which
were continually crowding round him. It may have
been, and doubtless often was, mere curiosity which
moved many. But Jesus eagerly accepted every oppor-
tunity to instruct; to heal, to save. His eagerness and
zeal were shown in the concern of his friends as regards
his sanity. They could not understand his zeal for God
and his love for souls. He had already said, "My meat
is to do the will of Him that sent me, and to finish his
work." John 4:34. The secret of this is revealed in Ps.
40:8.
LESSONS ON MARK. .
17
3.
REPROACHED WITH CHRIST.—Human nature is the
same in all ages; and as those who have been zealous for
God in past ages have been called foolish, fanatical, and
mad, we may expect the same thing in the last days.
We should not so act as to invite such criticism, neither
should we quench the Spifit of God in our hearts or neg-
lect to obey his word in order to escape it. It will come;
for Isa. 59:15 applies to the last days, as the following
verses show, and Peter (2 Peter 3: 3, 4) confirms the tes-
timony. But if we act wisely and faithfully, we may com-
fort our hearts that we are not in bad company; for so
did the world unto the prophets and the Lord Jesus.
4.
THE PRINCE OF DEMONS.—Beelzebub, or Beelzebul,
is used here as a name for Satan. It means " the master
of the house," the one whom the Jews had admitted.
Its origin is doub less the Old Testament term Baal
Zebub, " the Lord of flies," and, earlier still, the sun-
god. He became the head of the demons, according to
Schaff-Herzog, !` because the fly is an unclean and annoy-
ing thing; and so the connection of Baal with the flies
showed that he was in a sense the most unclean god, and
therefore worthy of the greatest contempt." Those who
know of the licentiousness of Baal-worship can see an-
other reason for investing the god with a name denoting
uncleanness and contempt. " Devils " in the New Tes-
tament does not come from the same word as "the
devil," referring to Satan. The former comes from
dai-
mon,
slightly changed to our demon, while the latter
comes from
ho diabolos,
the devil. The devil is prince of
the demons, his angels. 'Matt. 25: 41. The Pharisees
declared Christ to be in league with Satan, the prince of
demons.
5.
SATAN OVERTHROWN.—The d?scription given of Sa-
tan in the Scriptures indicates that aside from divine power
none are -stronger or wiser than he. See Isa. 14: 12-14;
i
s
LESSOR'S 0 V MARK.
Eze. 28:12-17. He was cast out of heaven by God (2
Peter 2:4); he was conquered by Christ .(Rev. 12:7-1o;
Luke to: is); he will be bound by a mighty angel at the
beginning of the thousand years (Rev. 2o: 1-3 , and will
finally be destroyed by the power of Christ (Heb.
2:
14; Eze.
28: 18, 19), and to the name of Christ will be all the glory.
His first advent was an advance step toward the great
consummation, when the house of God s earth would be
restored to its pristine glory, and the trail of the serpent
forever removed.
6. OuTsint
OF
MERCY.—The
only means whereby
man can be purchased and cleansed is the blood of
the Lord Jesus Christ. His change of life and caaracter
is wrought through the word of God by the power of .his
Spirit. To deny one is to deny all; and to deny them is
iv
casi from us die only means which God has for saving
us.
This everyone does who finally r.jects Christ. The
Jews not only rejected Christ, but with the most conclu-
sive demonstrations of divine power before them, they
dared to say it was a manifestation of Satan. They at-
tributed the work of the Spirit of God to the devil. They
committed the unpardonable sin, for they cut off the
only means of pardon.
LtESSON V.—August
1, 1891.
PARABLE OF THE SOWER.—MARK 4: 1-25.
Parallels: Matt. 13:1-23; Luke 8: 4-15.
I . AFTER the precious words of privilege given
in our last lesson, where did Jesus go to teach the
thronging multitude? Mark 4: I; Matt. 13:r.
2. In what way did he often give instruction?
Mark 4:2. See note 1.
LESSONS ON MARK.
19
-
3. What was the first important parable he
taught them? Verses
•
4. By what words did he show that it was
worthy of attention? Verse 9.
5.
What did this parable arouse in the minds
of the disciples? Verse io.
6.
What question did they ask? Matt. 13:1o.
7.
What did he say was given to them? Mark
4:11.
8.
Why was it not revealed to others? Verses
II, 12: Matt. 13:15.
9.
What reproof did Jesus give his disciples?
Mark 4:13.
to. What blessed privileges came to all who
heard him? Matt. 13 : 16, 17.
it. Why were the two classes affected so differ-
ently? See note 2.
12.
What is the seed sown? Luke 8: 1I.
13.
Who are the sowers? Mark 4: 1
4
.
14.
Who are they whom God has chosen for
this purpose? I Peter 2:9.
Ans.-All
who are
children of God.
15.
Where did some of the seeds fall? Mark 4:
4.
16.
What class of hearers did this represent?
Verse 15; Matt. 13:19.
17.
What should there be in order to have an
understanding of the word of God? Prov. 2:1
-
9;
John 7:17.
18.
Where did other seeds fall? Mark 4: 5.
19.
What class does this represent? Verses 16,
17; Luke 8: 13. See note 3.
fe0
LESSONS ON NARK.
20.
Where did still other seed fall? Mark 4:7.
2I.
What class does this'represent? Verses i8,
19; Luke 8: 14. See note 4. .
22.
What should these classes have done? Hos.
Jo: 13;
Jer•
4: 3.
23.
But where did other seed fall? Mark 4: 8.
24.
What class does this represent? Verse zo;
Luke 8: 15.
25.
If men endeavor to excuse themselves in re-
jecting the light of God's word, will that deception
at last be revealed? Mark 4:22-24; Luke 8: 17,
18.
W hat two things are all
-
important that we
may reap
righteousness and life?
Ans.—A
good
heart and good seed. Gal. 6: 7, 8.
NOTES.
I. PARABLES.—Our Lord often gave instructions in,
parables, for several reasons: I. Such instruction would
awaken inquiry, and lead the inquirer to the truth. 2.
Lessons can many times be pressed home more forcibly
in this way, without giving needless offense, than in any
other manner. 3. Jesus could thus teach without hin-
drance many truths necessary at that time; whereas, if
he had declared them in plain language, he would have
been arrested by the Jews and his work would have been
hindered.
2. How ARE WE DEVELOPED.—The same sun that rip-
ens the wheat for the harvest ripens the noxious plants for /-
the burning. The same laws which prove life and Safety
to the obedient, prove destruction to the transgressor.
Hosea 14:9. So with these truths spoken by Christ. To
the willing-hearted, to the humble, to the meek, to those
LESSONS ON MARX.
21
who were seeking them, they came as precious instruc-
tion; but to those who had closed their eyes and ears,
to those whose heart had waxed gross through selfish-
ness, these words of Christ would only the more deeply
condemn because spoken in their hearing. Matt. 13: 12
may be paraphrased to read thus: ',Tor whosoever hath
[obtained some grace and truth by seeking], to him shall
be given, and he shall have more abundantly; but who-
soever bath not [obtained the grace and light of God by
earnestly seeking therefor], from him shall be taken
away even that [which] he [now] hath."
3.
THE SUPERFICIAL.—Are the stony ground hearers
necessary ?—Not at all. The parable takes the soil as it
finds it,—a class of people quite numerous. When it
looks as though all would accept the truth, and it seems
popular, they accept it with joy for the good they will get
instead of the good they will do. They do not think or
dig deep. They love what they hope the truth will bring
them rather than what it will do for them if they will sub-
mit to it. They are prepared for sensuous ease, enjoy-
ment, and blessing, but not for trial, hardship, and the
greater, richer blessings and privileges which come by
suffering for the truth's sake.. Therefore, not being armed
for this (I Peter 4: I), when tribulation or persecution
ariseth because of the truth, they are offended—they stum-
ble. See Revised Version. " Great peace have they
which
love
thy
law,
and they have no stumbling-block."
Ps. 119: 165, margin.
4.
THE DOUBLE MINDED.—The thorny-ground hear-
ers are a class who desire to retain the world and the
truth both. They are not so numerous as the class be-
fore them; but there are many such in the churches.
They did not think it worth while to root out the thorns.
They wished the truth and they wished the world too.
22
LESSONS 01V
But the thorns grow more rapidly in their native soil
than the, good seed, so that whenever a plant of truth
would spring up, it is choked by the thorns. "The cares
of the world" by some, " the deceitfulness of riches " by
others, "the pleasures of this life" by a third class, "the
lusts of other things" in all, choke out the word, it be-
come
s
sie
unfruitful, or if, perchance, a tree shoots up, and
fruit starts on its branches, it does not come to perfec-
tion. Compare with Luke. In the above classes God
wants the fallow ground broken up, the stones gathered
out, the thorns uprooted. Let the heart be broken be-
fore God, let it be cleansed by the blood of ChriA, and
then let the honest and good heart receive the good seed,
and the fruit will be unto holiness, and the end everlast-
LESSON. VI.—August 8, 1891.
A LESSON OF FAITH.--MARK 4:26-41.
Parallels: Matt. 8: 18-27; Luke 8:22-25.
I. WHEN
will the kingdom of God appear?
2
Tim. 4:i; Matt. 25:31..
2.
How and when-mare the subjects gathered for
that kingdom? Zech. 6:12, 13; Eph.
2:
19, 20;
Phil. 3:21.
3.
What is this work of gathering people out
of the earth called?
Ans.—The
kingdom of God.
See note I.
4.
To what does our Lord liken this? Mark
4:
.
26, 27.
5.
Who sows the seed of the kingdom of God?
Matt. 13: 27; Acts 8:4.
LESSONS ON MARK.
.2.73
6.
Is the work accomplished at once? Mark
4: 27, 28.
7.
What will surely come at last? Verse 29.
8.
What is demanded of those engaged in the
sowing work? James 5:7;
2
Thess. t: 4; see Rev.
14:
12.
9.
To what else did he liken the power of his
truth on the heart? Mark 4: 30-32.
10.
What. was the custom of Jesus in speaking
to the people? Verses 33, 34•
I. What did he propose at the close of the day?
Verse 35. See note
2.
12.
What did they do in response to this?
Verse 36.
13.
How did they take him
?—.M. Ans.—Even
as he was, " himself and his disciples" (Luke, Re-
vised Version), weary with the labors of the day,
without rest or•refreshment.
14.
What occurred on the way? Verse 37.
15.
How great was the storm
?--.M.;
Matt. 8:
24; Luke 8: 23.
16.
Where was
s
our Lipid? Mark 4:38, first
part.
17.
How could he sleep in such a storm? Ps.
95:5; 77:
1
9-
18.
What did the disciples do? Mark 4:38.
See note 3.
19.
What was the result of the request? Verse
39-
20.
The truth of what scripture was here demon-
strated? Ps. 89:9.
•
24
LESSONS ON MARK.
21.
How did he rebuke his disciples? Mark
4 : 4
0
.
22.
What emotions did this miracle arouse in
them ? Verse 41.
t3. In what must it have resulted?
an increase of faith in the divinity of Christ. Who
could command the elements but He who created
them'
NOTES.
I. THE KINGDOM.—The kingdom of God does not ex-
ist here. This earth will not be the kingdom of God till
Christ shall come. Matt. 25:3 r. But the subiects of that
kingdom are yet here. God is gathering them out. That
work is the work of the kingdom of God, the work of the
King on the throne of grace, and it is therefore called the
kingdom of God, the kingdom of heaven, etc.
2.
THE OTHER SIDE.—These parables were spoken,
as
all are agreed, in the vicinity of Capernaum. To the
other side would, therefore, be to the east side of the Sea
of Galilee, to the country of Gadara. Mark 5: 1.
3.
THE ALARMED DISCIPLES.—In the appeal of the
disciples to Christ, each of the evangelists uses different
words. Probably all their expressions were used. The
first, " Lord, save us; we perish" (Matthew) is the lan-
guage of earnest appeal and alarm, but the Master sleeps
on; then comes, "Master, carest thou not that we per-
ish ? " the language of impatience and reproachful en-
treaty; and finally the language of almost despair, "Mas-
ter, Master, we perish! " How small their faith! They
had accepted him as the Christ of God, and yet in times of
severe danger their faith faltered and failed. But Jesus
in his compassion gives them another evidence of his di-
vine power; he shows them that—
LESSONS ON MARK.
25
"Whether the wrath of the storm-tossed sea,
Or demons, or men, or whatever it be,
No water shall swallow the ship where lies
The Master of ocean, or earth, or skies; .
They all shall sweetly obey My will,
Peace, peace, be still."
•
•
it evidently was Satan's object to destroy Jesus by the
fearful storm which he, as "prince of the power of the
air," was permitted to bring. But he could not, neither
can he, destroy one soul in whose heart Christ dwells.
Death may come to the trusting Christian, but even in
this he is "more than conqueror" through Christ. See
Ps.
112:
7.
LESSON VII.—August 15, 1891.
THE PRISONER LOOSED; THE WORLD'S ESTI-
MATE OF A SOUL.—MARK
5:1-2o.
Parallels; Matt. 8:28-34; Luke 8:26-40.
a
I. WHO
had evidently attempted to destroy
Jesus in the storm on the Sea of Galilee? Eph.
2:2.
2.
What obstacle met our Lord on first landing
in Gadara? Mark 5:1, 2.
See note
I.
3.
What was his character? Verses 3, 4.
4.
Though he could not be bound, yet whose
prisoner was he?
5.
What was his evident design upon Jesus?
Matt. 8:28.
6.
As he came into the presence of the Son of
God, what did he do? Mark 5:6.
7.
What did Jesus do? Verse
8;
Luke 8:
29.
2'6
LESSONS ON MARK.
8.
When the man tried to reply, what did the
spirit say through him? 'Mark 5:7. See note
2.
9.
What question did Jesus then ask the demon?
Verse 9, first part.
ro. What reply did the demon make?—Ib.
1. What request did the demons make? Verses
To-12.
12.
Was this request granted? Verse 13, first
part. See note 3.
13.
What was the consequence of this? Verse
13; Matt. 8:32.
14.
What did the keepers of the swine do?
Verse 14; first part.
15.
What was the effect of this report?—/b., sec-
ond part; Matt. 8:34, first clause.
16.
When they saw the man in his right mind,
how were they affected ? Mark 5:15.
17.
How were they further informed? Verse
16; Luke 8:36.
18.
When they learned of the swine, what hasty
request did they make? Mark 5: ±7; Juke 8:37.
19.
What did this show in regard to their appre-
ciation of Christ and his work?
20.
What did the released captive desire? Mark
5:18. See note 4.
21.
Did Jesus grant the request? - Verse 19, first
clause.
22.
What better thing was the man instructed to
do? Verse 19.
23.
How did he regard the instruction? Verse
LESSONS ON MARK.
27
24. What effect did the man's preaching have
upon the people
?—Ib.
NOTES.
I. THE DEMONIAC.—Matthew says that there were two
men possessed with demons; Mark and Luke say one.
There is no contradiction. One was doubtless more
prominent than the other, and Mark and Luke mention
this one.
2.
THE TIME OF JUDGMENT.—As the:demoniac came
into the presence of Christ, he seemed to realize that
there was help for him, so he fell down before him in the
attitude of worship. The demons within him also real-
ized the power of Christ, and when their poor victim at-
tempted tospeak, they put their own words in his mouth,
and plead for themselves that they might not be tor-
mented before "the time"—the great day of God's
executive judgment, which they know is sure to come.
One demon seems to have been mouthpiece for all.
3.
SWINE VERSUS SOULS.—The Lord permitted the
demons to possess the swine; in thus doing a human soul
was set free. Satan's object was to destroy Christ, or,
failing in that, his influence. The destruction of the
swine did, for a time, affect the latter. But Christ left a
living witness of his power to save. Before they knew
Christ, the swine was more precious in their eyes than
a
redeemed soul. But the life of the restored demoniac
brought the people to their senses, and led them to better
appreciate the worth of the gospel of Christ.
4.
CALLED TO SERVICE —It would certainly have been
more pleasant for the restored man to have remained
with Christ; but great blessings bring great obligations.
As Christ had released him from the bondage of Satan,
28
LESSONS ON MARK..
he became Christ's servant, and it was therefore his duty
to do Christ's work. Jesus told him to "go home
to thy friends, and tell them how great things the Lord
hath done for thee, and bath had compassion on thee."
This he cheerfully did, and the result was that those who
would not accept Jesus in person because they did not
know him, listened with wonder as he was lifted up in
the life and testimony of the restored demoniac. 'There
is no testimony so powerful as that which comes from a
heart which has been cleansed from sin by the power of
Christ. Let us ever remember, as taught by this lesson,
that Christ calls us and cleanses us for service.
liEssoN
VIII.—August
22, 1891.
THE MIGHTY RESTORER.—MARK 5:22-43.
Parallels: Matt. 9 :18-25; Luke 8:42-56. •
I. WHEN
Jeses returned from Gadara to Ca-.
pernaum, what did he find? Mark 5 :
21.
2.
What important person came to him ? Verse
22.
3.
What did he beseech Jesus to do? Verse 23.
4.
How great was his faith in Christ's power to
heal? Matt. 9:18.
5.
Did Jesus heed this request? Mark 5:24.
6.
How was he hindered in going
?—Ib.
7.
What noted case of affliction was there in
the crowd? Verse 25.
8.
What is said of her sufferings and the seri-
ousness of her disease? Verse 26; Luke 8:43.
9.
How great faith had she in Christ? Mark
5:28.
LESSONS ON MARK.
29
To. What did it lead her to do? Verse 27.
, z1. What was the effect of her faith? Verse 29.
12.
What question did Jesus ask? Verse 30,
last clause.
13.
What reply did his disciples make? Verse
3
1
.
14.
How did Jesus distinguish the touch of faith?
Verse 30. See also Luke 6:19; 8:46. See note 1.
15.
What did Christ then do? Mark 5:32.
16.
How did the woman acknowledge his power?
Verse 33; Luke 8:47.
17.
How did Jesus comfort her fears? Mark 5:
34; Luke 8.: 48.
18.
While they were thus hindered, what mes-
sage came from Jairus' house? • Mark :35.
19.
How did Jesus comfort the ruler? Verse
36; Luke 8 :5o.
20.
What did they find on reaching the house?
Mark 5:38; Matt. 9:23. ' •
21.
What did he say to those who were wailing?
Mark 5:39.
22.
How did they regard his words? Verse 40,
first clause; Luke 8:53: •
23.. Who alone did he suffer to go into the house
with him? Mark 5: 37, 40.
24.
How did he restore the maiden ? Mark 5:
41, 42. See note 2.
25.
What orders did the Saviour give? Verse
43-
26.
What was the effect of this miracle? Matt.
9 :26.
30
LESSONS ON HARK
NOTES.
I. THE Toucx OF FAITH.—The disciples could not
understand the difference between the selfish and curi-
ous crowding of the multitude and the touch of faith; but
Jesus could. It was not the mere touch that healed,
neither was it the clothes of Christ; it was the power of
Christ in response to the faith of the woman. Faith has
been defined as "the soul's grasp of Christ's power to
save," and here was its manifestation. She saw by faith
the healing already accomplished, she appropriated the
boon desired by manifesting her faith. There is all the
difference between the prayer of faith and the formal
prayer as between the touch of faith and the casual touch.
The world may see no more difference in the mere words
of the prayer than they do in the contact of the touches:
But the prayer of true faith lays hold of the power of
God even. as the touch of faith brought virtue from
Christ.
2. RAISING OF JAIRUS' DAUGHTER.—That she was•
dead the people knew. That she would surely•wake as
though asleep He to whom all power is given also knew.
He spoke of things that were not as though they were,
for in his powei and purpose they were facts. He simply
"spake, and it was done." The spirit—the breath of life
—given by God, came back at the command of Him who
had first given it to man, and the daughter lived again.
The words " Tali tha cumi," "Maiden, arise," were spirit
and life because spoken by the Lord of life.
LESSONS 0.V MARK,
31
LESSON IX.—August 29, 1891.
SENDING OUT THE DISCIPLES; JOHN THE BAP-
TIST.—MARK
6:1-29.
Parallels : Matt. 16 ; 14:
I-12 ;
Luke g
x-9,
I. WHERE
did Jesus go from Capernaum?
Mark 6: r ; Luke 4:16.
2.
What questions were raised on hearing him
preach? Mark 6: 2. •
3.
What caused them to stumble? Verse 3: •
See note 1.
4.
What scripture. did they thus fulfill? Isa. 8;
14; i Peter .2 :8.
5.
What common principle was manifested in
their reception of Christ? Mark 6:4.'
6.
How did their unbelief affect him? Verses
5, 6.
7.
How did he send out his disciples?' Verse 7.
8.
What power did he give them? Verse 7;
Matt. to :8.
9.
Where did he send them? Matt. to:5, 6..
to. What did he command them? Mark 6 :8-1o.
. How did they fulfill his instructions? Verses
12, 13.
12.
In thus preaching with whom were they co-
laborers? Mark 1:14, 15.
13.
What d:d Jesus say of those who 'neglected
their testimony? Mark 6: t t.
14.
As Herod heard of Christ, whom did he
think he was? Verse 14.
LESSONS ON MARK.
15.
What had Herod done to John the Baptist?
Verses 17, 18.
16.
Who was especially angry under John's re-
proof? Veise 19. See note
2.
17.
How did Herod regard John? Verse
20.
18.
What course did Herodias pursue to obtain
revenge? Verses
21, 22.
19.
What foolish oath did Herod swear? Verse
23.
20.
What did the damsel, instigated by her
mother, say? Verses 24, 25.
21.
How did this affect the king? Verse
26.
22.
Ought Herod to have kept his rash oath?
Lev. 5:4, 5. See note 3.
23.
What did he do? Mark 6:27, 28.
24.
What did John's disciples do? Verse 29;
Matt. 14 :12.
25.
What did our Lord say of those who rejected
the message of John? Luke 7:3o.
26.
Upon whom after all will the wickedness of ,
Herodias fall? Ps. 7:15, 16.
NOTES.
I. THEY STUMBLED.—The margin of the Revised Ver-
sion reads in Mark 6 :3 that the Jews of Nazareth " were
caused to stumble." Their hearts were at first open to
receive his wonderful words; but Satan suggested doubts.
He called to their mind Jesus' residence with them,
how he had wrought at his trade, had moved in and
out among them as one of the people, and they could
not bear to think that one of their number was greater
than were they. Who can stand before envy (Prov. 27:
4) if it is in the power of the one who envies to destroy?
It was the same spirit which sod Joseph into Egypt that
LESSONS ON MARK.
33
at Nazareth rejected Christ. At Capernaum they ac-
cepted him, at Nazareth he was forced to flee for his life.
To one he was precious (i Peter
2
: 7; Matt.
It
: 6); to the
other, a stone of stumbling
( I
Peter
2:
8). But the cause of
offense was in their own heart. The temptation of Satan
was but the occasion.
2.
JOHN THE BAPTIST'S DEATH.—Herod
Antipas (te-
trarch of Galilee from
B. C.
4 to
A. D.
39) was the slayer
of John the Baptist. He was son of Herod the Great by
his fourth wife, Malthace. Like his father, he was ambi-
tious and ostentatious. His first wife was the daughter
of King Aretas; but her he divorced in order to marry
Herodias, the wife of Herod Philip, his brother, an am-
bitious and profligate woman who was not content with
the private lift of her husband. The adulterous union
between Antipas and Herodias was rebuked by John the
Baptist. Herod's superstitious nature seems to have
been somewhat in fear tinder the faithful preaching of
John, but the rage of Herodias Was aroused, and her
cruel, cunning playing on the sensuous and pleasure-
loving nature of the king, accompliThed the death of
John the Baptist and finally the ruin of her husband. In
the case of these two, Herodias and John, we can find
comfort in Eccl. 8 :
it, 12.
3.
RASH
OATHs.—Boothroyd's translation of Lev. 5:
, 5 may help the reader to a clearer understanding of
the text: " Or if a person have sworn rashly, from pro-
nouncing with his lips, to do evil, or to do good ( what-
soever it be that a, man may rashly pronounce with an
oath), and it be hid from him; yet when he knoweth
that he is guilty in any way of these things, and that by
any of these things he bath become guilty, he shall con-
fess the sin which he hath committed; and shall bring his
guilt-offering," etc. Herod was verily gui ty and was
exempt from his rash oath. Of course this is not under-
stood to refer to solemn vows before God. There are
other scriptures which give instruction with reference to
vowing. But a rash oath or a bad promise which in-
volves sin or injury to another in its fulfillment is better
broken than kept.
34
• LESSONS ON MARK.
LtESSON X.---September 5, 1891.
THE GREAT PROVIDER.—MARK 6:3o-56.
Parallels: Matt.
14:
15-36; John 6: 5-21.
I. WHEN the twelve had made their mission-
ary tour, what did they do? Mark
.
6: 3o.
2.
What shows our Saviour's regard for them?
Verse 31.
3.
Where did they go for rest? Verse 32;
John 6: i.
4.
, Did they get away from the p4ople? Mark
6:33.
5.
What effect did this have upon Jesus?
Verse 34. See note I.
6.
What question of temporal interest agitated
the minds of the disciples? Verses 35, 36.
7.
What reply did our Saviour make to them?
Verse 37; Matt. 14: i6.
8.
Why did Jesus thus answer them? ,John
6:6.
9.
What did his disciples reply? Mark 6: 37;
John 6: 7. See note
2.
.
to. How much provision was there in the com-
pany? Mark 6: 38; John 6, 8, 9.
it. What did he do with the provision? Mark
6:39-4i.
12.
How far did it go? Verse 42.
13.
At the close of the meal what command did
he give? John 6: 12.
LESSONS ON MARK.
14.
How much was gathered? Mark 6:43.
See note 3.
15.
How many were fed? Verse 44; Matt.
14:
2I.
16.
What effect did this notable miracle have
upon the people? John 6: 14, 15.
17.
What did Jesus do after this? Mark 6:45,
46; Matt. 14:23.
18.
What happened to the disciples after they
had put to sea? Mark 6: 47, 48; Matt. 14: 24.
19.
How did Jesus appear to them? Matt. 14:
25; Mark 6:
48.
20.
What effect did his appearance have upon
the disciples? Mark 6:49; Matt. 14:26.
21.
How were their fears quieted? Mark 6:5o.
22.
When did the storm cease? Verse 51, first
part; Matt. 14:32.
23.
How did this miracle affect them? Mark 6:
5
I ;
Matt. 14: 33.
24.
Ought they to have wondered at the stilling
of the sea after the miracle of the loaves? Mark
6: 52.
25.
What did they find on reaching the other
side of the sea? Verses 53-56; John 6:
22-25.
26.
What was the object of those who were fed
in seeking Christ? John 6: 26.
27.
What should be the object of all? Verse 27.
NOTES.
I. SEEKING
REST.—The
natural tendency of the human
heart is to become impatient
.
when hindered in its object.
Jesus needed rest'and refreshment, but as he looked upon
36
LESSONS ON MARK. '
the vast multitude who were perishing and dying for the
want of the bread of life, his great heart of love and pity
was touched, and he turns from his own desires, begot-
ten by actual physical necessities, to feed the multitude
with the bread of life, finding his own foo 1 the while in
doing the will of. God. John 4: 34. This was the spirit
of the Master. " If any man have not the Spirit of Christ,
he is none of his."
2.
THE CASH IN THE TREASURY.—When
our Saviour
ordered the disciples to feed the multitude, they asked
him, according to Mark, "Shall we go and buy two hun-
dred pennyworth of bread, and give them to eat?" Then
follows Philip's statement, recorded by John: "Two hun-
dred pennyworth of bread is not sufficient for them that
every one of them may take a little." The Roman penny
was worth about seventeen cents, and the sum in the
treasury of the disciples probably amounted to just two
hundred times that, or about thirty-lour dollars. The
multitude probably numbered not less than to,000, and
Philip's statement, from a natural point of view, was a
correct one. But one loaf was sufficient in the hands of
the Master. His creative power furnished what was
wanted, " exceeding abundantly above all " that was
thought. He is the same Jesus yesterday, to-day, and
all
.
days to come.
3.
THE BASKETS.—"
Twelve baskets" (Greek
kophi-
nos),
probably one each for the twelve disciples. It de-
noted a small wicker basket, of which each man may
have carried one. In Mark 8:8,
20
a. different Greek
word
(spuris)
is translated basket, meaning a large bas-
ket, or hamper, such as Paul was let down in from the
window. Acts
9:25.
LESSONS ON MARK.
37
LESSON XI.—Septembers 12, 1891.
THE HEART AND ITS FRUIT. —MARK 7: 1-23.
Parallel: Matt.
15:
1-20.
I. WHAT
question did the scribes and Phari-
sees ask Jesus on one occasion at Capernaum?
Mark 7: 5.
2.
What led them to ask this question? Verses
I, 2.
3.
What was the custom and authority of the
Jews in respect to cleansing? Verses 3, 4.
4.
What kind of service was this, outward .or
inward? Verse 6.
5.
Is such service acceptable to God? Verse 7.
6.
In what does a careful regard for tradition
of men always result? Verses 8, 9.
7.
What illustration did he give them of their
sin in this respect? Verses lo-1 2.
8.
What effect did their traditions have upon
the fifth commandment? Verse 13.
9.
What did our Saviour declare to the people
in regard to the source of defilement? Verse 15.
io. By what words does he indicate the impor-
tance of the lesson? Verses 14, 16.
11.
How did his words affect the Pharisees?
Matt. 15: 12. See note.
12.
To what important truth did our Saviour
then give utterance? Verses 13, 14.
13.
Did his disciples understand these things?
. Mark 7:17.
38
LESSONS ON MARK:
14.
What rebuke did our Saviour give them?
Verse 18.
15.
From whence did he say those things came
that defile the man? Verses 21, 23; Matt. 15: r8.
16.
What • things does he mention as coming
forth from the heart? Mark 7:21, 22.
17.
What does Paul say in referenCe to these
same things? Gal. 5: 19-21.
18.
Where, then, is the foundation of defilement
in sin? Jer. 17: 9; Prov. 4: 23•
19.
In order that good fruit shall be borne in the
life, what is absolutely necessary? Eze. 36: 26, 27.
20.
The heart being made good, what will be
the fruit of the life? Matt.. 7: 17.
21.
What is necessary for us to do that this
work may be wrought in us? John 6: 28, 29.
NOTE.
THEY
WERE OFFENDED.—"Caused
to stumble" (Re-
vised Version, margin). Reproof either leads to repent-
ance or to rebellion. The object in giving it should al-
ways be to help the individual if possible; but whatever
the object or motive in the one who gives it, we should
always receive it with humility of heart. If we have done
wrong, let there be hearty repentance and gratitude to
God that• he has thought us worthy of reproof. If we
are innocent, we have cause of gratitude that he has kept
us. In either case we should not be offended at the one
who gives the reproof. If we are guilty, we deserve it.
If it is given unjustly, the one who gave it should be pit-
ied rather than hated. No power outside of our own heart
can make us stumble. (See note to lesson 9.) " Great
peace have they that love thy law, and they shall have
no stumbling-block." Ps. 119:165, margin. All wrong
LESSONS ON MARK.
39
feelings or motives cherished in the heart, all institutions
of error in existence, will sometime be rooted up. If we
put them away and renounce them, we will escape the
destruction; but if we identify ourselves with them, we
will, as a part of the evil, be
rooted up
with it.
LtESSON XII.—Sept. 19, 1891.
THE COMPASSIONATE REDEEMER.—MARK
7:24 to 8:9,
Parallels: Matt. 15: 2/-39.
I. AFTER the events of our last lesson at Ca-
pernaum, where did our Saviour go ? Mark 7:
24.
2.
What did he do on arriving there?—I6.
3.
Who came to him? Verse 25.
4.
Of
-
what nation was this wothan? Verse 26,
first clause; Matt. 25: 22.
5.
What was her object in coming to Jesus?
Mark 7: 26.
6.
How did Jesus seemingly regard her appeal?
Matt. 15.: 23, first clause.
7.
What did the disciples say
?—I6.,
last part.
8.
What did he answer them? Matt. 15: 24.
See note 1.
9.
How did the woman show her persistent
faith? Matt. 15: 25.
to. What answer did he make to her further re-
quest? Matt. I5: 26; Mark 7:27.
II. With what wisdom did faith still plead its
cause? Mark 7:28.
40
LESSONS ON MARK.
12.
How did divine power respond to her faith?
Verses 29, 30; Matt. 15: 28..
13.
Where did Jesus then go? Mark 7:31.
14.
What alone led him to take this journey?
See note
2.
15.
What may we learn from this circumstance?
16.
What miracle was wrought by him in De-
capolis ? Verses 32-35.
17.
What was the result of this miracle? Verses
36, 37; Matt. 15:30, 31.
18.
By what miracle did our Lord again show
his creative power and tender compassion? Mark
8:1-9
19.
How many were here fed? Matt. 15:38.
20.
How much provision did they have? Mark
.
8
:5, 7.
21.
How much did they take up of what was
left? Verse zo.• See note 3, lesson to.
22.
What may we learn from this miracle? See
note 3.
NOTES.
I. THE LOST SHEEP OF THE HOUSE OF' ISRAEL.—The
answer
of Jesus contained a deeper meaning, which
would afterward appear to the disciples, than lies on the
surface. This woman of despised Caanan, no better than
a dog to the strict Jews, belonged to those "other sheep"
of which our Saviour spoke (John ro: 16), who were lost
to the fold of Israel. It was a part of Christ's mission to
gather them into the fold of the true Israel of
-
God. This
woman was, as is everyone who longs after God, one of
the lost sheep of the house of Israel, whom the Son of
God came to save. See Eph. 2: II, 12, 19, 20.
LESSONS ON MARK:
4L
2.
THE GREAT MIgSIONARV.—The journey to the
coasts of Tyre and Sidon was between forty and fifty
miles. Our Lord went there and returned immediately,
having done nothing but to heal the woman's daughter.
-
He even seemed to slight her feelings, but he was draw-
ing out her faith, and developing within her soul strength
and perseverance of character. It is a wonderful lesson
of faith exemplified in the conduct of the woman, and it
is also a wonderful evidence of Christ's knowledge, love,
and power to help any soul, in any place or condition, which
desires his help and presence. As he was to the woman
of Canaan, so will he be to everyone who realizes his own
need and exercises faith in God.
3.
ACCORDING TO OUR NEED.—We may learn among
other lessons that Christ's knowledge recognizes our ne-
cessities, that his power is sufficient to supply our need,
even to create if necessary,.and that his love will do it. We
should learn that the fact that he has blessed us and come
to our need in the past is an evidence that he will in the
present. When the four thousand are in need, let us not
forget the miracle of the five thousand.
LkESSON
XIII.—Sept.
26, 1891.
ETERNAL LIFE; ITS COST.—Mark 8: x0-38.
Parallels: Matt. x6:6-28; Luke g: 18-26.
I. AFT4It feeding the four thousand where did
Jesus go? Matt. 15:39; Mark 8:
2.
What was he asked by. the Pharisees? Matt.
16: I; Mark 8: 11.
3.
How did he answer them? Matt. 16:2, 3;
Mark 8:12.
42
LESSONS ON MARK.
. 4. What did he say was the character of that
generation which seek a sign? And why ? Matt.
16: 4. See note 1.
5.
When going from them to the other side of
the sea, what had his disciples forgotten? Mark 8:
1
3,
1
4.
6.
What charge did Jesus give them ? Verse
15.
7.
To what did the disciples suppose he had'
reference? Verse 16.
8.
How did our Saviour rebuke them ? Verses
17, 21.
9.
Who could have provided them bread if
they were in need? Matt. 16: 8-1o.
to. To whom did our Lord refer? Verses i t, 12.
t. Whence did Jesus go from there? Mark 8:
27.
12.
What question did he ask his disciples
?-/b.
13.
What reply did they make? Verse 28.
14.
What personal question did he put to them?
Verse 29.
15.
What answer did Peter make?-I6.
16.
What assurance, did our Lord give Peter?
Matt. 16:17-19. See note
2.
17.
What charge did he giv
,,
his disciples?
Mark 8: 3o.
18.
What did he say to them of hiq sufferings?
Verse 31.
19.
How did Peter regard these things ? Verse
32; Matt. 16:
22.
zo. How did our Saviour treat this apparently
kindly rebuke of Peter? Mark 8:33. See note 3.
LESSONS ON MARK.
43
21.
What principle did he lay down as the foun-
dation of the Christian life ? Verse 34.
22.
Can this self-denial be made once for all?
Luke 9: 23.
23.
How far is this principle to extend ? Mark
8: 35.
24.
What all-sufficient reason does he give that
we should deny ourselves ? Verses 36, 37.
25.
What solemn warning does he present be-
fore us? Verse 38; Matt. i6: 27.
26.. What: precious assurance does he also give?
Matt. io: 32.
NOTES.
I. ASKING A SIGN.—"A wicked and adulterous gener-
ation seeketh after a sign." We have no instance of one
soul's accepting Christ because He wrought a sign for the
seeking. God always gives sufficient evidence to him
who desires to know and do God's will. "If any man
willeth to do His will, he shall know of the teaching."
John 7:17, Revised Version, margin. The foundation of
faith is a pure heart. The foundation of unbelief and•
infidelity is a heart which loves sin. Intellect has but lit-
tle to do with it.
2. THOU ART PETER.—The assurance was that as God
had revealed the truth to him that Jesus was Christ, so
would he.build upon that truth confessed by Peter, and
that Rock, which was the incarnation of all truth, his
church, against which the gates of hell,
lades,
should
not prevail. Just so long, therefore, as one holds to such
foundation, so long will he stand against all the powers
of the enemy. The word " Peter" comes from
ftetros,
meaning a stone. "Rock" comes from
Petra,
meaning
rock, but never stone. The stone, Peter, is built upon
44
LESSONS ON MARK.
the Rock, Christ. See
I
Peter 2:4-8. The binding and
the loosing doubtless had reference to the same great
truth. He who confessed Christ would be loosed from
sin; he who rejected him would be bound and lost. See
No. 63
Bible Students' Library,"
The Sure Foundation."
3. THE THINGS OF THE WORLD.—Peter's remark,
which on the surface seemed so kindly meant, was based
on the veriest selfishness. He had identified himself
with Jesus, and he knew that if Jesus was to suffer, it
would involve him also in the humiliation. Our Lord
discerned his, spirit and properly rebuked him. The plan
of salvation was laid in the self-denial of love. We can
be partakers in that plan only as we partake of the same
spirit.
aValk!IWedhliM311.01.1nalislball.514111.ifigRaballalled113AWSUICAlfaVeil
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